The vast majority of the people I know in New York seem to have both
seen and loved Dancer in the Dark. But one or two have hated it,
including Jonathan Foreman, of the New York Post.
One of Jonathans theories is that the reason its gone down
so well is that the Upper West Side intelligentsia never normally goes
to tear-jerker., When they do, and especially when the film says "Palm
DOr Winner" and "Lars von Trier" on it, our sheltered
cinephiles assume that whatever theyre watching must be Good Art.
There might be something to this theory I can think of no other
reason why Philadelphia would have won any Oscars, or been so broadly
admired. But I have to say, I think the real reason that people love the
film so much is because its really good.
Anyway, this is what Jonathan has
to say in the New York Post. I’m reprinting it here, in blatant
violation of Rupert Murdoch’s copyright; apologies, Rupert.
DRECK DRESSED AS ART
Friday,September 22,2000
By JONATHAN FOREMAN
————————————————————————
DANCER IN THE DARK
Lars von Trier’s controversial musical tragedy is manipulative
schlock decked out in the trappings of art.Running time: 139 minutes.
Rated R. Lincoln Plaza, Union Square, City Cinemas.IF it weren’t
for a terrific central performance by the Icelandic pop singer Bjork,
“Dancer in the Dark” would be all but unwatchable. As it is, the controversial
winner of the Palme D’Or at this year’s Cannes Film Festival – which
opens tonight’s NewYork Film Festival at Lincoln Center – is as meretricious
a piece of fakery as ever beguiled a festival audience.
Kitschy schlock gussied up with the trappings of artsiness
and buttressed with canned anti-American politics, it shares nothing
with Lars von Trier’s powerful “Breaking the Waves” – except another
dim child-woman heroine who destroys herself in an avoidable act of
self-sacrifice.
It’s so unrelenting in its manipulative sentimentality
that, if it had been made by an American and shot in a more conventional
manner, it would be seen as a bad joke.
Its musical and dance sequences are so poorly performed
and shot, they work neither as homage to the genre nor as an ironical
deconstruction of it.
Worse still, the whole story groans with cheap irony and
is laced with a superficial, reflexive anti-Americanism: If the story
makes any sense at all, it’s as a heavy-handed indictment of America’s
failure to provide free health care and legal services – not to mention
its use of the death penalty, its fascination with guns, its crass anticommunism,
etc.
The place is the American Northwest; the time, the early
’60s. Selma (Bjork) is an immigrant from Czechoslovakia who works in
an East European-looking factory that churns out tin trays 24 hours
a day. Though she tries to hide it, she is gradually going blind, thanks
to a hereditary condition, and only the help of her best friend, Kathy
(Catherine Deneuve), prevents her from losing her job.
Unknown to anyone, Selma is secretly saving her wages
from the factory to pay for an operation that will ensure her 12-year-old
son, Gene, who doesn’t know he has inherited the condition, keeps his
sight. As her vision fails, she starts to work double shifts at the
factory, while continuing to rehearse for her role as Maria in the local
production of “The Sound of Music.”
Exhausted, she daydreams constantly, and in those dreams,
people around her behave just like the people in her beloved musicals,
suddenly bursting into song and dance.
“In a musical, nothing dreadful ever happens,” says Selma
– who presumably never saw “West Side Story.” As if to underline the
point that the traditional musical is a kind of cultural opiate designed
to distract people from dreadful reality, Selma’s real life is shot
in dreary video; the dream sequences are shot in luxurious color.
Then things really start going wrong. Her seemingly nice
landlord (David Morse) turns out to be a monster, or at least a man
driven by financial pressures and a wife’s boundless consumerism to
commit a terrible crime. (That’s capitalism for you.) His act prompts
Selma to make a series of disastrous and increasingly ridiculous choices
that land her on death row.
In “Breaking the Waves,” you understood why Emily Watson’s
character behaved the way she did. Here, the female victim-martyr suffers
mainly to serve the requirements of an absurd plot that could come straight
out of a particularly sentimental Victorian novel (think the death of
Dickens’ “Little Nell”).
With the exception of Bjork’s extraordinary turn as Selma
and Deneuve’s raw performance as Kathy, the acting is of extremely variable
quality. And von Trier’s use of 100 cameras in the dance sequences fails
to produce imagery of any particular beauty or interest.
First, we must note what Jonathan didnt write, even accounting
for space considerations. He didnt write that Bjork, as well as
turning in an amazing performance for any actress, let alone a first-time
one, also manages the unprecedented act of writing and performing all
her own songs in the film. She was intimately involved in the whole thing,
and the seamlessness of the songs, the performance, and her performance
of the songs is part of what makes the film great. Now I love the soundtrack
CD, and I think the songs are amazing quite regardless of how good the
film is. But it does seem a bit much to review a musical without ever
mentioning the songs.
But what did our friend write? Well excuse him the headline, which
was probably the work of someone else. But that doesnt excuse much.
First, we get "manipulative schlock decked out in the trappings of
art." I dont know what Jonathan considers
"the trappings of art," but its not exactly what I saw
up on screen. Beautifully-framed shots? No, none of those in sight, except
for maybe a couple of cut-aways in the musical sequences. Portentious
pretentiousness? None of that either. Any time the film threatens to come
close, it rescues itself with a musical sequence.
No, I think what Jonathan means when he talks of his "trappings"
is no more and no less than the whole Dogma look the hand-held
camera, the muted colours of digital video, the lack of a soundtrack (itself
revolutionary in a musical). I know this isnt officially a Dogma
film, but theres definitely a lot of that ethos in there. And while
Dogma might be an art-house movement, I hardly consider it fair to reverse-engineer
the look, as it were, and call it art.
One word about the hand-held camera: a colleague of mine got quite nauseous
watching the film, and certainly it took a bit of getting used to. One
would think that after the spate of Dogma films, not to mention The
Blair Witch Project, we’d be used to it by now. But it would seem
that the disorienting effect is still there. I think it worked to better
effect in Breaking the Waves, where the jerkiness and confusion
at the beginning was slowly transformed into beatific still shots at the
end.
Breaking the Waves was much more of a work of art than Dancer
in the Dark, I think. It had a structure and an overarching theme
and characters and got you thinking profound thoughts about human nature
whereas Dancer is both less and more. I dont think
its really capable of changing ones life in the way that Breaking
the Waves could and did. But its also more personally touching
than that film: Selma is a more sympathetic character than Emily Watsons
Bess.
While its true, as Jonathan points out, that the two films are
similar in many ways, ultimately Selmas motivation is comprehensible
without recourse to supernatural interventions, which has to make her
actions that much easier to understand. And while Selmas refusal
to break the late Bills confidence on the witness stand is incomprehensible,
her conviction that her sons sight is more important than her being
able to spend the rest of her life behind bars is not.Virtually all Besss
actions, on the other hand, make no rational sense at all.
Thats why youve got to laugh, really, when you read that
Emily Watsons behaviour in Breaking the Waves was understandable,
whereas Bjorks in Dancer are not; that the latter, indeed,
has an "absurd plot." The idea that having pathologically suicidal
promiscuous sex could cure ones husband of a fatal injury is not
absurd, then. Yet the idea that a mother would sacrifice herself for her
sons well-being is ridiculous. Im not saying the plot is a
paragon of verisimilitude: Im just saying this is a Lars von Trier
film. Udo Kier is much more realistic here than he is as a 12 foot tall
newborn baby in The Kingdom, I can tell you that much.
Anyway, we must move on to Jonathans next brickbat, "unwatchable."
I dont know what that means, at least not insofar as it cant
be applied to any Dogma-ethos film. But never mind, hes running
on: "as meretricious a piece of fakery as ever beguiled a festival
audience." Oh, you know those festival audiences, so easily swayed
by superficiality and fakery; we, of course, know better.
But "meretricious"? Thats an interesting word to use,
especially considering that later on in the review the film is panned
for its "East European looking factory" and its "dreary
video." I mean, make your mind up, Foreman: is this a showy piece
of style over substance, or is this a badly-put-together piece of dullness?
I guess its the former: you do go on to call it "kitschy schlock
gussied up with the trappings of artiness." Its not kitschy;
I dont think its possible for a film shot on handheld video
with a colour palette of browns and greys to be kitschy. As for the schlock,
yes, well, theres definitely tears being jerked. But hello?
Its a musical, ferchrissakes! The musical form is inherently schlocky.
I defy you to say your heart didnt jump at least a little bit when
Joel Grey started tap-dancing on the judges desk in the courtroom.
Thats a great scene of musical cinema, and no more schlocky than
any number of scenes from, oh, say A Clockwork Orange. The problem
here is not Upper West Siders unable to tear themselves from a tearjerker.
No, I think the real problem is much more likely to be overly cynical
film reviewers failing to take a Joel Grey tapdancing scene on its own,
perfectly obvious, perfectly superficial, and perfectly fabulous merits.
But I love the "gussied". Ties in nicely with the "meretricious".
The "canned anti-American politics" is really the sort of thing
which only a former New York Post leader-writer, espying reds under every
bed, could ever see in this film. A Czech woman leaves her beloved homeland
for the United States because only here can she get the necessary medical
treatment for her son treatment, incidentally, which is provided
by a compatriot who presumably left for similar reasons. And what does
this show? Thats right, the mercilessness of the American healthcare
system. Huh?
Selma makes a comment, which we never hear, about her still loving her
homeland this is 1964, remember and the film is now anti-anti-communist.
She makes another comment about Bill keeping his gun in the house, just
because she is very concerned on the grounds hes told her hes
thinking of killing himself. Presto, the film is anti-gun. She is unjustly
hanged, and its anti death penalty. Well, Ill grant you that
its anti the death penalty, but there isnt exactly a surfeit
of films in favour. All films with the death penalty in them are against
it, pretty much. And quite right too.
The review even manages to imply that portraying musicals as "a
kind of cultural opiate designed to distract people from dreadful reality"
is somehow anti-American. I mean, I might have lost the scathing neo-realist
subtext of Guys and Dolls, but isnt that the whole point
of Hollywood? The difference between the scenes in rapidly-deteriorating
real life and those in Selmas rich imagination is just that, Jonathan,
its not an oblique swipe at the entire output of the American film
industry. The rehearsals for The Sound of Music are shot lovingly;
you can almost imagine them being dropped into an Alan Ayckbourne film.
Theyre not eviscerating a backwards communitys pathetic attempt
to reproduce the glamour of Hollywood.
The story "groans with cheap irony"? Once again, Jonathan,
its a musical. All musicals groan with cheap irony, or at
least use it. I dont think this one groans: is it cheap when Bill
pretends to shut the door behind him but stays instead in the trailer?
Its perfectly justifiable dramatic irony, I think: we see, quite
literally, something our heroine cant. Youve simply decided
that the film’s irony is "groaning" just because you dont
like the film.
"Unrelenting in its manipulative sentimentality?" Ill
give you that one, at least as far as the second half of the film is concerned.
And, like you, I abjure such films, as a rule. But this is the exception.
And the musical sequences being poorly performed and shot? Thats
an interesting one. They certainly didnt pack the punch of the ones
we saw Selma enjoying so much in the cinema, or even the ones in Woody
Allens Everyone Says I Love You. But at the same time, there
was a rawness to them which nicely complemented Bjorks singing voice.
Personally, I could have done with a bit more polish, but what do you
expect on a budget of $12 million?
Even allowing for the fact that I’ve allowed myself much more space than
you are given, I think my attitudes towards the film are more subtle than
yours. I dont rate it as highly as I do Breaking the Waves;
on that we can agree. I do, however, rate it higher than Crime and
Punishment in Suburbia, a forgettable teen flick notable only for
some intermittently cool photography, to which you gave a higher rating.
And yes, its even better than Gladiator, which you gave the
highest rating of any recent film youve reviewed, and which is mainly
notable for a great final performance from Oliver Reed and some CGI which
probably cost more per sequence than all of Dancer put together.
I guess Im just confused about why Dancer is such a polarizing
film. Everybody I know either loves it or hates it, with roughly equal
amounts of vehemence on either side. Everybody but Amy, interestingly
enough, who has a lot of good things to say about the film even if she
giggled at the end. Maybe, in time, its going to turn out to be
one of those films like Eyes Wide Shut, which with hindsight turn
out not to be as bad as their detractors said, and not as great as their
cheerleaders would have had them either. And maybe, like with Eyes
Wide Shut, a lot of the negative reaction to Dancer is really
a negative reaction to the hype that preceded it enough, already
of the hagiographies in the New York Times Magazine!
Next time Lars von Trier releases a film, let it be a sleeper.
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Let me know what you think;
I’ll post all comments here.
From: Geens, Stefan
Sent: Wednesday, October 11, 2000 5:22 PM
To: Salmon, Felix
Subject: RE: Dancer in the Dark
The weird thing both with Jonathan’s and the New Republic’s
efforts are the unusually high number of sound bite-able derisive phrases
used to describe Dancer in the Dark. The problem with this technique
is that it is very easy just to retort “no it’s not,” and that’s the
end of the productive phase of the debate.
Jonathan needs to reconcile his dislike for the movie
with the fact that many normally stoic people who never cry in movies
ended up in tears at the end of Dancer and had the movie haunt them
for days afterwards. That kind of reaction to a film happens much too
rarely these days for Jonathan to be able to say that the Upper West
Side and most of Europe is being duped by a bad film.
In fact, denying the reality of a widespread intense
emotional reaction to the movie suggests that his definition of what’s
good art has not progessed to include the range of techniques used by
Von Trier and the empathic acting of Bjork that together result in an
enormous sense of doomed fragility about Selma. I understand that art
is not what the most people say it is, but in this case people aren’t
just saying it, they are feeling it too.
As an aside, I don’t usually like musicals–But Dancer
in the Dark is not so much a musical as a film about Selma’s use of
musicals to escape the harshest parts of her existence, and Von Trier
ensures that during the musical numbers we know we are witnessing her
flights of the imagination. It turns the concept of the musical from
a very literal and naive storytelling technique to an essential way
of explaining the subjective moods of the story’s protagonist. Cool,
that.
Are New Yorkers becoming Parisians?
It started in my friendly local bike shop, Bike Works on Ridge St.
Me: Hi there.
Me: Hi there.
Me: Excuse me.
Man: (Looks up.)
Me: I was wondering if you had any bike helmets.
Man: No.
Me: Oh, right. Well, do you have any ideas for where I should go to get
one?
Man: Maybe in a couple of weeks.
Me: But if I wanted one now, where should I go?
Man: A bike shop.
But it only got worse with my arrival at Patria, hitherto my favourite
restaurant in New York. It seemed to me to exemplify the best of New World
cuisine — innovative fusions of Latin tastes with classic French techniques;
friendly, unhurried and not obsequious service; airy high ceilings; an
excellent cocktail bar; a fabulous wine list; etc., etc.
Then, however, I started hearing reports that it had moved to quite
a steep prix-fixe system, and that it was getting a bit full of itself.
They were right — the restaurant now seems much more interested in self-glorification
than in giving its diners the best possible experience.
It started well — the woman who took the reservations was very friendly.
When I later asked if I could put it back from 9 to 10, it took a while
but was done again in a very friendly way. But as soon as our party entered
the restaurant, it all started going downhill.
The maitre d’ first announced that I was not allowed into the restaurant
on the grounds that I was wearing shorts. Never mind that there was a
heatwave going on outside, never mind that I would be sitting at a table
all evening with my legs safely out of view, never mind that these were
very smart, below-the-knee corduroy long shorts — almost knickerbockers,
really. No, rules is rules, and I wasn’t allowed in. Now sometimes, especially
recently, I’ve been dressing it down. But not last night. I had Gucci
loafers on, a Prada top; I was certainly just as presentable as anyone
else.
I wasn’t fussed, to be frank, but I think the very fact that I was so
good-natured about it helped sow the seeds of later snubs. I think most
New Yorkers would be expected to harrumph and walk out to one of the multitude
of other restaurants on Park Ave S, and I think with hindsight that the
restaurant was a bit pissed off at us that we didn’t. Rather, I took up
their offer of a pair of checkered chef’s trousers — they went rather
well with my top, actually — and went to enjoy my mate Matt’s final dinner
in New York.
And the food was stupendous, and the wine was mind-blowingly good, and
the busboys were very good at keeping our water glasses filled. (Although
this did involve running off to get a second bottle of water which they
then charged us for despite the fact that no one had ordered it — had
they asked if we wanted another, we would have said yes, but they didn’t
ask.)
We didn’t really have a waiter, though, which was a bit disconcerting
— it seemed to be a different person every time. One person came along
and recited the specials; he seemed quite nice, but we never saw him again.
We asked someone else whether they might be able to come up with an alternative
to the prix fixe for Camilla — she never eats all that much at the best
of times, and had already had quite a large lunch, and only wanted an
appetizer — they’d go and ask the maitre d’, who of course came over
and told us that rules is rules, etc. The woman who took our order was
particularly dour, and seemed to spend most of her time inspecting the
corner of the table.
The appetizers were delicious, but they were quite large, and we certainly
could have done with more than three seconds to digest them before the
main courses appeared in front of us. We had a late booking, so they didn’t
need to rush us out to fit another party in after us; as it was, none
of us came close to finishing our entrees.
And when the entrees went, so did everything else — water glasses,
half-finished cocktails, everything — which again just gave the impression
of rushing us. By this point, all the people at the tables around us had
finished their meals and had left (there were others still eating on the
other side of the restaurant); could we have an ashtray? I’ll go ask the
maitre d’. Of course, we knew what was coming — rules is rules; no.
By this point, we were all convinced that they didn’t like us. Which
is stunning, really, in an American restaurant — I can’t recall ever
feeling that way in New York, although it’s much more common in Europe.
The deserts were amazing, it almost goes without saying, but there was
a sour taste in the air. We didn’t order coffee, we left a small tip,
I went to the bathroom to change back into my shorts, and we exited into
the hotter, more humid, more polluted, but definitely less stuffy atmosphere
of Park Avenue South.
Steven Landsburg, the “armchair economist”, wrote a piece on the internet about how everybody should give all their charitable contributions to one charity. Read it, and then read my reply:
Steven —
You’re right, your theory on giving to charities is certainly thought-provoking. But I think it’s also disingenuous, and not just for the obvious reason that charitable giving is patently not a purely selfless act. (Charitable contributions would be much lower if it were.)
I think the big flaw in your argument is the presumption that charitable giving is zero-sum: that, in your mathematical terminology, delta x + delta y + delta z must be constant. I have absolutely no idea where you get this premise from; it certainly doesn’t correspond to anybody I know. “starving children and cancer research are surely conflicting values,” you write, “because every dollar you give to one is a dollar you didn’t give to the other.”
This is simply false. Every dollar I spend on rent, every dollar I put into my retirement plan, every dollar I spend on a cup of coffee in the morning is a dollar I didn’t give to starving children, but that doesn’t make starving children and morning coffee conflicting values.
I, and others, are great fans of public radio, and do give money to our local NPR stations. But I would be surprised if one in a thousand of us thought that NPR was the most deserving place for our money. (Think of those starving children again.) And no matter how much money we give to starving children, even in aggregate, we NPR donors are never going to ameliorate the situation of starving children so much that NPR will become more deserving than the kids. So if we all took your advice, none of us would ever give any money to NPR. And we don’t want that, because it would mean NPR going off the air.
Well, I can see you say, in that case your giving to NPR is not truly a charitable gift — you’re doing it in your own self-interest, because you want to be able to continue to listen to Morning Edition. What I say to that is that yes, my gift to NPR is self-serving, but that doesn’t mean it’s not charitable.
Charitable giving is a complex thing, and I really don’t think it can be reduced to mathematical formulae, at least not formulae as simple as the ones you put forward. The fact is that most people find it easier to give $50 to three charities than to give $150 to one. That might be economically irrational, but it’s true.
Let me give you one last thought experiment. Let’s say for the sake of argument that you’re right, and that charitable giving is zero-sum. Let’s say I’m going to give $1000 to charity this year. And let’s say I’ve decided that the best place for that money to go is cancer research. Now because of time value of money considerations, I should really give all the money to cancer research at the beginning of the year, so I do.
And then there’s a huge earthquake in Honduras, and it’s dreadful, and people are starving and suffering there to such a degree that it becomes obvious to me that their plight puts them higher up the scale than the cancer research charity. What now? Either you’re right, charitable giving is zero-sum, and I give them nothing. This is obviously a bad outcome both for them and for me, as I’m unhappy that the most deserving people didn’t get my $1000. Or else you’re wrong, and charitable giving is not zero-sum, and I find $500 somewhere and send them off. I do hope that you’re wrong.
Posted in Culture, Finance
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Aditya Chakrabortty was kind enough to draw my attention to a piece in the Washington Post about George W Bush’s money situation.
The numbers are mind-blowingly scary, it’s true. George Bush has already spent $64 million, not counting the millions of dollars his supporters have spent running ads they paid for themselves. He’s getting another $67 million in federal funds, still has $6 million in the bank, and wants to raise another $20 million before the Republican convention in the summer, and will probably continue with fund-raising to some degree all the way to November. Let’s be conservative and say $150 million total.
Now I know that children, felons, green card holders, etc. can’t vote, and turnout is dreadfully low in presidential elections, but let’s put all that to one side and say that the population of the USA is 270 million. We’re still talking more than 55 cents per person. Remember, this is just one candidate. Add in the Gore campaign, plus what McCain and Bradley spent, plus all the House and Senate campaigns (especially the New York Senate campaign, which is going to break all manner of fund-raising records) and you’re talking insane total expenditure.
(I know you’re all getting sick of these comparisons, but bear with me one more time: Ken Livingstone wants less than half a million quid for his campaign, to reach 8 million Londoners; in US money, that’s still less than a dime per person.)
What I can never understand is why so many people give so much money to these campaigns. I mean, I’m a Gore fan, but I can’t imagine giving him money; and the prospect of anybody at all dipping into their pockets to donate to the Hillary campaign just boggles my mind. (I’d vote Rudy if I had the vote in New York: it would get him out of City Hall a year early, give Mark Green the incumbency, which he needs to get the mayoralty, and elect a Senator who would certainly stand up for New York City even as he could do very little harm on a national scale. Senators have much less power than the mayor of New York, and in any case Rudy is very liberal on abortion, gays, immigration, etc.)
But I’m also a fan of the First Amendment, and I believe that no campaign-finance law will really be able to work. Just as those Texans spent their own money on their own ads and therefore weren’t official donors to the Bush campaign, people will always have to be allowed to do their own thing.
What worries me is that US politics will eventually spill over into the UK. We’ve already gone presidential, first with Blair and now with Ken — politics of personality and all that; now we’re moving on to the “give me money!” stage. It’s only a matter of time until politicians start buying ads on television.
When I was growing up, I used to get extremely excited whenever a letter arrived for me in the mail. Just as I could never understand why grown-ups didn’t just eat Mars bars the whole time, I couldn’t comprehend how they weren’t overjoyed at the reams of colourful envelopes which would pour through the mailbox on a regular basis.
I have to say that I still do take a kind of perverse pleasure in receiving junk mail; I think it’s the same part of my psyche which loves watching the home shopping channels on the television. But I know that according to received wisdom, I’m part of the exception, not the rule. We all hate junk mail, right?
It’s interesting that a large part of the American population actually seems to like receiving junk mail. They tick the boxes asking to be put on to mailing lists, not the ones asking to be taken off. But you don’t really hear these people talking about it in polite company. It’s one of those views, like homophobia, say, or a fondness for the music of Andrew Lloyd Webber, which many more people hold than admit to.
But it’s weird, isn’t it. Jaundice is meant to be a bad thing, right? We’re all meant to be increasingly proud of our post-ironic status, but a childish (ie, genuine) love for junk mail is still shameful. And there I was, proclaiming my hatred of chain hotels long before I actually hated them.
Then I flew back to New York from Belize, and was informed by the check-in person that because the flight was delayed I would have to spend the night in Dallas. I know there was a time when I would have secretly loved the idea of an airline putting me up in a hotel for a night, but this time I really shuddered at the thought. All I wanted to do was to get home to my bed.
So what’s going on here? On the one hand, I am honestly getting in touch (or touchingly getting honest, or something) with my post-ironic love for Britney and QVC, yet on the other hand I actually felt good that I wanted something noble like Home rather than something fake like an airport hotel.
I think there are maybe two possible explanations here. The first is that I felt good because my feelings had finally fallen into line with my expressed opinions; I didn’t need to feel like I was lying any more when I said I hated airport hotels.
The second is that disapproval of jaundice applies only to jaundice about real things, and not about fake things. So jaundice about airport hotels or junk mail or Mars bars is fine. Even things like trendy New York bars are fake enough that it’s cool to be jaundiced about them.
But the question then arises: What is real? What is the set of things such that jaundice towards them is a bad thing? I mean, calling someone jaundiced is still pejorative, right? But give me specific examples! I’m beginning to think that jaundice is one of those bugaboos which everybody hates but which doesn’t really exist. What do you think?
So yes, I went to see Eyes Wide Shut last night. In a nutshell, it’s
an incredible film. One of the best films by one of the best directors
ever. Now it’s not everyone’s cup of tea — David Plotz, in Slate, called
it “a somnolent load of wank” — although I suspect that was more to get
himself noticed than it was a considered opinion.
Kubrick’s last film, Full Metal Jacket, grossed barely twice in its
total run what Eyes Wide shut made in its first weekend. But EWS is a
much more difficult film. It’s probably closer to Greenaway’s The Cook,
The Thief, His Wife and Her Lover than it is to FMJ. The Kubrick film
it most closely resembles is 2001. Both of them have extremely long-duration
shots filmed indoors with very unnatural light; the initial party scene
nods its head a couple of times to that weird star-child bit at the end
of 2001.
Lighting is artificial throughout, both in terms of light-source (the
only outdoors scenes take place at night) and in terms of filmic artifice
— think, once again, The Cook The Thief. There are stunning shots bathed
in red, or in blue; multi-coloured christmas trees glow throughout. The
dialogue, too, especially that of Nicole Kidman, is hyperreal — certainly
not naturalistic, but closer to David Mamet, say, than Quentin Tarantino.
Which is probably as good a point as any to say that Nicole Kidman not
only gives what is undoubtedly the best performance of her career (that’s
not saying very much, even though she was excellent in To Die For) but
what I’d say is one of the greatest pieces of acting ever. Pretty much
the entire film rests on a tour-de-force monologue of hers, delivered
slumped up against a radiator in panties and a see-through slip, wherein
the effect of a joint is to make her confess to her husband that she had
fantasies about a naval officer once when they were on hoiday. It’s incredible
— I can’t, off the top of my head, think of any scene in cinema which
approaches it for quality of acting.
And Kidman is not the only person giving the performance of her life.
Fay Masterson (no, I’d never heard of her either) gives an equally good
performance in a relatively small role as the distraught daughter of one
of Cruise’s dead patients. And the supporting acting from Syndney Pollack,
Todd Field and Alan Cumming is excellent.
But Kidman excepted, all the women in this film are little more than
sex objects — objects of Cruise’s (Kubrick’s?) desire — even the teenage
daughter of a man from whom Cruise rents a costume for the film’s centerpiece,
the masked ball.
The ball itself has come in for a lot of criticism. It takes to new
lengths the artifice of the whole film. EWS is based on a book set in
fin-de-siecle Vienna, and retains that city’s vibe; there’s really nothing
New York about it. I mean, when have you ever seen groups of homophobic
street thugs and street-corner prostitutes in Greenwich Village? The only
really NY thing about the film is Cruise’s umbilical attachment to his
StarTac.
The ball is set in a large manor house in Long Island, and is straight
out of Edgar Allan Poe. (The film resonates with literary touches; there’s
certainly a resemblace of the central couple to the stoned holidaymakers
in Ian McEwan’s The Comfort of Strangers.) The women are naked, the men
all in tuxes — stop me if you’ve heard this before — and there’s a lot
of fucking going on. (But never fear; our delicate sensibilities have
been saved by the MPAA, who’ve inserted various motionless figures in
the foreground so that we don’t see anything too risque.)
The key thing about the ball is that it is so far removed from reality
that it approaches a dreamlike state — just as Kidman’s dream (wherein
she fucks numerous men and laughs at her husband) is real enough to send
Cruise off onto his nocturnal adventure in the first place. (Think Scorsese’s
After Hours — incidentally, my least favourite Scorsese film.)
And structurally, the ball is central to the film. Literally, as well
— it is the film’s climax, but it appears slap-bang in the center of
the film (you don’t realise this at first viewing, because it’s a long
film) with all the other scenes arranged symmetrically around it: every
scene before is mirrored on the other side. The structure is really quite
complicated, and I’m going to have to see the film again to really understand
how it’s put together. Because as we revisit all the places Cruise went
before the ball, they’re all subtly changed — the big artificially-lit
house at the beginning now has natural light; the playfully sexual teenage
daughter is now a prostitute; the prostitute has been replaced with her
friend (in a very erotic scene); the piano player has disappeared; the
woman who survives a drug overdose has died of another drug overdose.
The arch-like structure of the film (and NB a couple of references within
it to rainbows) is extremely uncommon in cinema, although it’s perfectly
usual in music. It’ll take a bit of getting used to, but we can do that
for Stanley.
This is definitely not an instant-gratification film; it’s one which
requires multiple viewings. The camerawork is stunning, of course, as
it is in every Kubrick film; and everything else — every thing in every
frame — is placed there, for a reason. The film is very good at creating
tension in the audience, but that’s not the *point*, like it might have
been in The Shining. The lighting, the camerawork, the dialogue, the music
(once again, a Kubrick strong point — a Ligeti piano piece echoes through
the second half to devastating effect) — these are all great in themselves,
but also add up to a greater whole which I must admit eludes me after
just one viewing.
As with any innovative work of art of whatever quality, it’s easy to
laugh at this film if you’re so inclined. And some of the sold-out-an-hour-in-advance-despite-the-fact-that-it-was-a-late-show-on-a-Monday-night
audience with whom I saw it certainly had difficulty coping with some
of the rawer moments — there was quite a bit of nervous giggling going
on, to break up the tension. Yes, the film is over the top in many ways
and it certainly doesn’t reflect real life, real domseticity, real New
York or anything like that. I’m not sure whether it really reflects sexual
jealousy, never having been there myself. What I am sure of is that this
is a great film. It’s going to be one of those films, like Goodfellas
or Pulp Fiction or Breakfast at Tiffany’s, which are watched over and
over again by people who love them and who love cinema. I don’t know what
they’ll get out of it — I’m not sure what I got out of it, and I’m sure
I’ll get a lot more once I’ve seen it again — but I do know that there’s
definitely something there.
A final word about Tom Cruise — he’s not a great actor, and he’s not
ideal for the part, and he does have a huge role, appearing in nearly
every scene. I think it’s a testament to Kubrick that the film is so great
despite the fact that Cruise is in many ways not believable — when he
drinks Budweiser out of the can, when he feels up a prostitute, when he
throws hundred-dollar bills in all directions in an attempt to get into
the ball.
So right now I’m going to have to reserve final judgement — this is
not a film I think you can really judge after just one viewing. But I
would be suspicious of anyone who comes out saying with certainty that
it’s bad. It might be bad, but that’s not something that many people could
justifiably be sure of.
I can’t wait to hear what you thought.
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